|
|
||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
|
CronySoft Solutions Limited is a government registered offshore outsourcing software and web application development company in Bangladesh. CronySoft is offering cost-effective, low priced, high quality offshore software development solutions in the most advanced Internet projects. We are expert in PHP, MySQL, Smarty, Javascript, Ajax, XML, XHTML, CSS. We are also expert in ASP.Net, C#, SQL Server, J2ME, SEO, Search Engine Optimization. We also provide Web Hosting, Domain name registration service with very cheap rate. We deliver products and solutions that balance technology cost, risk and effectiveness to help businesses to receive the greatest business value from their technology infrastructure. Our Experties PHP, MySQL, Smarty, Javascript, Ajax, XML, XHTML, CSS ASP.Net, C#, SQL Server, Javascript, Ajax, XML, XHTML, CSS C/C++, Java, J2ME Flash, Photoshop, Illustrator, Dreamweaver Search Engine Optimization E-Commerce Solutions Web Portal Solutions Paperless Office Solutions Design, Graphics and Multimedia Web Hosting Service Domain Name Registration CronySoft Solutions Limited Addhapak Manzil 75, Rasulpur-Dania, Dhaka - 1236, Bangladesh Phone: +88-01711264368 Email: info@cronysoft.com Web: www.CronySoft.com |
||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
| ABOUT BANGLADESH ISLAMI CHHATRA SHIBIR | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
|
We are living in a Bangladesh which is growing incessantly towards sustainable development in all its spheres and phases. To accelerate this growth, to sustain this growth, we need a manpower that will not only be highly skilled in respective fields, but also be morally sound and ideologically firm-footed. In this critical context, Bangladesh Islami Chhatrashibir, an Islamic student organization, is standing beside the students of Bangladesh with the aim and determination to mould their character with morality and ideology enriched with modern scientific spheres of knowledge. Islam, the moderate way of life, we believe, is the only solution to all the unrest and chaos in this worldly life and hereafter. It is the only accepted ideology to the Almighty. But are we practicing Islam in all the spheres of our life irrespective of its religious, familial, cultural, social, legal, administrative, political, national and international aspects- in part or full? No, we are not. But we are enjoined to do it- by the Almighty himself. If we do not do so, terrible consequences awaits the whole nation- we will be in infernal sufferings both here and hereafter. And in fact we are suffering from it right now!! So, it is high time we should wake up. Bangladesh Islami Chhatra Shibir is trying to do this job in the arena of students- proselytizing the youth to the creed and message of Islam, inspiring them to acquire Islamic knowledge and stirring up in them the sense of responsibility to practice Islam in full. Then it organizes the students within the fold of this organization who are prepared to take part in the struggle for establishing Islamic way of life. As the education system currently in existence does not inspire to become rich with the knowledge of Islam and related fields adequately, Chhatra Shibir takes appropriate steps to impart Islamic knowledge to make them men of character, capable to brave the challenges of Jahiliyah and thus to prove the superiority of Islam. Bangladesh Islami Chhatra Shibir struggles for changing the existing system of education on the basis of Islamic values for building up ideal citizens. It is an organization of the students- so it takes the leadership to the students in solving their genuine problems. The final program of the organization is to strive to build an ideal society for freeing humanity from all forms of economic exploitation, political oppression and cultural servitude. Bangladesh Islami Chhatra Shibir is well known both inside and outside the country for its discipline and pro-activeness. It tries to attain it successful in person and in group both in the worldly life and hereafter fulfilling its Aims and Objects:
"To seek the pleasure of Allah (SWT) by moulding entire human life in
accordance with the code bestowed by Allah (SWT) and exemplified by His Messenger (peace be upon him)." |
||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
|
BANGLADESH ISLAMI CHHATRA SHIBIR : 30 YEARS OF PRIDE |
||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
|
The powerful position of student politics is a unique quality in the field of political
practices in the subcontinent. Especially, in Bangladesh, the student organizations
hold a historic and revolutionary importance. It is very natural that there are
variations in principles and ideologies, vision of the action and work policies
between the political parties. These parties have been developed under different
principles as well as student organizations are embodied with different parties
following the natural differences. Bangladesh is bearing the student organizations since the Pakistan period. Some other institutes are also developed after the liberation war. Bangladesh Islami Chhatra Shibir is an illuminated name, established in the independent Bangladesh, free from biased sycophancy. It is an independent edification center. Starting their vocation from the central jam-e-masjid of Dhaka University during February 6, 1977, this organization has compiled a glorious history after exceeding a successive 30 years. Bangladesh Islami Chhatra Shibir has established an imperishable honour in the heart of crore of young men and among the general people as a constructive, fast rising democratic institute, as an educational academy - sole and distinctive, and as a workshop to generate human beings. The history of Bangladesh Islami Chhatra Shibir, during the last 30 years, can be considered from different point of views. It can be evaluated under the socio-economical, political and cultural circumstances of a developing country as Bangladesh. Again, the evaluation can be made in accordance with the fact that ours is the fourth largest country in the world, inhabited by Muslims. The history of past three decades of its origination, surely deserves a sensible, unbiased and precise consideration. |
||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
| The Inevitable Realities During The Revelation of Shibir | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
|
As no historic incident takes place without a backdrop, such no organization generates
without demands. The establishment of Bangladesh Islami Chhatra Shibir was an inevitable
demand of the time. The entire socio-economical, religious, political and cultural
milieu of Bangladesh intensified the need of the establishment of Shibir. |
||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
| A. Post-independent Bangladesh | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
|
The war of independence in Bangladesh ended on December 16, 1971. The people - longing
for freedom, won victory after a nine month long homicidal war. But regrettably
enough, even with the achievement of a free country, a geographical boundary, a
national flag - we failed to win true independence. India, the neighbouring country who lend a helping hand during the liberation war, immediately started asserting dominance over us. Our precious resources trespassed through the border. M. a. Zalil, one of the sector commanders during the war, became the first political prisoner as he took a stand against these issues. Within a very short period, economical disaster, instability in politics and vacancy in culture occupied the country. The freedom of the nation soon transformed into subjugation due to the utter anarchy. Renowned researcher Abul Mansur Ahmed referred to the condition as - "To purchase something at a higher rate and to sell that at a lower price - is indeed our freedom". During the years '71 to '75, the sheer autocratic government - 'BAKSHAAL', was founded in the democratic Bangladesh. All the parties, along with their principles and ideas, were seized by the throat. Formation of any other parties or organizations in the name of Islam was prohibited. All the newspapers, excluding the four which were published under the governance of the authority, were banned. Men fell in a stretched comer of the dark law. They lost the freedom of speech and individuality. Thirty thousand young lives were sacrificed as a punishment of their protest. The nation sunk into the abyss of a malicious and perverted party who held the slogan of 'Single leader, single nation'. These licentious young men, with their hands chained, vexed the life of the people by taking shelter behind the shield of administration, which was in reality an utter misrule. Even the right to mourn at one's distress was snatched away by the lawless condition. A million people died from famine, the Bashantis prevented themselves from embarrassment by covering the body with tom nets, human and hounds struggled together for the scraps of food in the dustbin. The heirs of the men in power went beyond the law. The innocent people fall a victim to the dark law. |
||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
| B. The dream of Sonar Bangla: The want of Golden people | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
|
Bangladesh is a dreamland abounding with many rivers and fruitful trees and com.
There was a time when 8 mon (1 mon = 37.38 kg) rice i.e. almost 320 kg rice cost
only one taka. There were rich granaries filled up with rice, sheds full of cows
and houses overflowing and nourished with love and tenderness. That is why this
Bangla was entitled as 'Sonar Bangla' (Bengal of Gold). Continuous attempts were
made to snatch away the contentment, prosperity and solidity of this nation with
colonial control and invasions of the Marhattas (borgee). Whoever gave hope to the
nation, they promised to establish the 'Sonar Bangla'. During the liberation war
against the dictatorial government of Pakistan, the same assurance was made to give
hope to one and all and thus the people were inspired to fall over in the warfare.
But who made the utter disappointment about that expectation? The government himself
stated, "Men dig up a gold mine but I've dug out a mine of thieves. There are thieves
all around me. In average, a number of seven and a half crore blankets have arrived
for seven and a half crore of people, but where's my one?" It is never so easy to establish a 'Sonar BangIa' as it is easy to dream of it. A league of golden human beings is required for the purpose. A group of truthful, honest, proficient and patriot people is needed who will be precious than the gold itself. How can it be possible to make our dreams come true without these people? Human beings are developed chiefly by the edification procedure. As it is necessary to sow the seed for the harvest, in the same way it is essential to launch a suitable edification procedure to acquire golden people. Evidently or non-evidently, we have been observing the same educational system for two hundred years and more that the English introduced. Following this procedure, we can never form an accomplished man truthful and patriot, with fear of Allah in his heart. When the condition of Bangladesh reached such consequence, there appeared the significant change of scene during the year 1975. The leader of the liberation war, the president of the country - who was at the same time the originator of absolute autocratic ruling system, was executed along with his entire family. But alas! No people were found mourning for the tragic incident. On the contrary, his own companions and fellow men took over the power. A number of events took place within a short span of time. The country arrived at an unusual state after getting through military governance and emergence of Democracy. It was difficult for the disappointed and distressed people to comprehend what the destiny of the nation was. At this point of state, some pondering and courageous youngsters - depending on the almighty Allah, make a decision to institute an ideal student organization with a view to build up the young society. On February 6, 1977 Bangladesh Islami Chhatra Shibir, the desired institute of the peace-loving young generation, started its expedition from the central jam-e-masjid of Dhaka University, the Oxford of the east. The reverberated oath of sweet tone was composed We have encamped at the bank of Padma, Meghna, Jamuna We have chosen the path of the Holy Prophet holding the bayonet of pledge. Shibir was advanced as the largest student organization of the country because of its unequal activities, its gracious provocation of Islam for the students, its coordination of building up a strong edge of brotherhood, its progression in growing human beings enriched with knowledge, personality and morality, the help that it provided to build up the career and to sustain student rights and above all the strong protest that it made against all kind of exploitation, oppression or slavery. Shibir has established a solid foundation during these 30 years as a consequence of the uncompromising and diligent activities conducted by the leaders and workers of Shibir. |
||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
|
Shibir is the name of an alternative educational institute |
||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
|
||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
|
Shibir: In nourishing and expanding the intellect |
||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
|
Bangladesh Islami Chhatra Shibir not only nourishes and expands the intellects but
also it is a sole institute, which seeks for intellectuals. Bangladesh Islami Chhatra Shibir organizes several quiz contests, guide-line conference for building up careers, computer fair, science fair, gatherings for general knowledge, scholarship competition, cricket and football matches every year, from the root-level to the center point, in order to search the genius. Besides, Shibir arranges inter school and inter college debating competitions. In one hand, these efforts stimulate the young genius and on the other hand, it helps Shibir to find the future intellectuals of Bangladesh. |
||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
|
You Will Have To Rise On These Days of Disaster and Distress |
||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
|
|
||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
|
The optimistic views of Shibir on National Issues |
||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
|
1. From the very beginning and in any moments of crisis in national politics it
played on important role as student organization. |
||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
|
Shibir in International Issue |
||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
|
|
||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
|
The unparallel and debuting role of Shibir against Suppression, murders and
terrorism: |
||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
|
We have the only determination to walk in the way of Allah
Bangladesh Islami Chhatra Shibir is a name, a history and the name of a brave journey.
With tiny efforts step by step they passed the golden 30 years. Shibir transformed
in to a faith of the believers. The organization has become the support profound
love, freedom and respite of the united student body. Nothing can stop the rise
of a Shibir member even the passionate feelings of the parents and siblings, and
not even the compassionate feeling of the beloved children. They are inspired to
see upward with a great intension to sacrifice and to achieve heavenly peace after
resurrection. That is for Shibir is the name of a rebellious journey and a revolutionary
organization enriched with the youth energy of the country.
We will shine as the eternal star in the dark sky. This strong and highly determined organization desires to build every moment of a student as a huge monument of dreams, struggles and achievement. The destiny of the incessant journey of Shibir is to preserve the tradition, create new pages of history and develop an enriched future. Bangladesh Islami Chhatra Shibir is the lying in chamber which overflowed the distressed houses of the nation with hope. Shibir has given the words of revolution to the tongue of those students who were previously sunk in the dark world of disgraceful cultural activities. It had restrained their rein less life with conscience and well-developed life style. Comprehensive and transparent sectors are elucidated before them. For the last thirty years, Shibir is running as a confident and faithful knight, to achieve the satisfaction of almighty and to gain recommendation of Rasul (SM). So he holds the utterance of that revolutionary song of Kazi Nazrul Islam -
Durgomo giri kantar moru dustoro parabar he
Longhite hobe ratri nishithe jatrira hushiar. |
||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
|
-ABU ZAFR MUHAMMAD OBAIDULLAH
|
||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
|
||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||